As the world recently celebrated International Women’s Day and as we continue to celebrate and honor Women’s History Month, a question that has often come up in my yoga sadhana, where are all the women in yoga history?

This question has come up before and continues to come up. Most of my mentors and teachers in my yoga studies have identified as women or non-binary. So when we look at the history of yoga, where are all the women?

It’s an interesting and important question. When I first started learning about yoga, I often read a version of yogic history where only men were allowed to practice for a long time and it wasn’t until white women became interested that women were then “allowed” to practice yoga. I find this really hard to believe, especially given the cultural importance of women in the history of India and other South Asian nations. If they were so important in the culture of a nation, why wouldn’t they be integral in the development of these practices which have been so intertwined with culture.

As I continue to study this topic, a part of me turns to the history of Tantric and Bhakti yoga which often call in the feminine divine as well as feminine devotion. I wonder if this erasure of women in mainstream yoga history is part of the impact of brahminism and colonialism in India and other South Asian countries.

Ultimately, at this point in my sadhana, I don’t have a clear understanding, sorry to disappoint you all. However, I have committed to learning more about the precense of women in the history of yoga and I will share my findings with you all.

Stay tuned!